Tuesday, January 6, 2026

the hierarchy of god's realm

can you list the entire hierarchy of gods kingdom from lowest to highest in his realm, eg. angels, demons, seraphims, to god himself, etc..

Yeah — I got you. I’ll lay this out cleanly, traditionally, and hierarchically, based on classical Christian theology (mainly Catholic / Orthodox angelology, with some widely accepted concepts). I’ll also note where things vary by tradition.

Think of this as “God’s realm” from the lowest created beings → to God Himself.


THE TRADITIONAL HIERARCHY OF GOD’S REALM

(Lowest → Highest)


I. THE EARTHLY & FALLEN REALMS

1. Humans

  • Physical + spiritual beings

  • Made “in the image of God”

  • Rank above animals, below angels

  • Includes:

    • Ordinary humans

    • Saints (humans perfected by grace)


2. Fallen Angels (Demons)

  • Originally angels who rebelled

  • Same nature as angels, but corrupted

  • Hierarchy mirrors angelic ranks

Examples:

  • Demons

  • Devils

  • Principalities (fallen)

  • Powers (fallen)

  • Lucifer / Satan (traditionally a fallen archangel or cherub)

Important: Demons do not rule hell independently — their power is permitted, not sovereign.


II. THE HEAVENLY HOST (ANGELS)

Angels are purely spiritual beings. Classical theology divides them into three spheres, each with three choirs.


FIRST SPHERE (Closest to God)

3. Angels

  • Lowest angelic rank

  • Personal messengers

  • Guardian angels

  • Interact directly with humans


4. Archangels

  • Leaders of angels

  • Major divine missions

Famous names:

  • Michael

  • Gabriel

  • Raphael


5. Principalities

  • Guardians of nations, peoples, institutions

  • Influence history and civilizations


SECOND SPHERE (Cosmic Authority)

6. Powers

  • Cosmic order

  • Warfare against demonic forces

  • Maintain balance of spiritual laws


7. Virtues

  • Channel divine power

  • Miracles, signs, divine strength

  • Associated with grace and authority


8. Dominions

  • Govern lower angels

  • Carry out God’s will at a systemic level

  • Authority without tyranny


THIRD SPHERE (Highest Created Beings)

9. Thrones

  • Embody divine justice

  • Associated with God’s judgment and authority

  • Symbolically described as “God’s chariot”


10. Cherubim

  • Guardians of divine mysteries

  • Deep knowledge and wisdom

  • Guarded Eden, Ark of the Covenant


11. Seraphim

  • Highest of all created beings

  • Pure beings of divine love

  • “Burning ones”

  • Constantly worship God directly

Isaiah describes them with six wings, crying “Holy, Holy, Holy.”


III. THE DIVINE REALM (UNCREATED)

12. Saints in Glory

(Position varies by theology, but generally:)

  • Humans fully united with God

  • Above angels in destiny, though not in nature

  • The Virgin Mary is often placed above all angels as Queen of Heaven


13. The Holy Trinity

This is not a hierarchy of beings — but ONE God in three Persons

  • Father – Source, Creator

  • Son (Jesus Christ) – God incarnate, Logos

  • Holy Spirit – God’s presence, power, and life

They are:

  • Co-equal

  • Co-eternal

  • Co-omnipotent


14. GOD (The Infinite Source)

  • Uncreated

  • Absolute

  • Omnipotent, omniscient, omnipresent

  • Beyond all hierarchies

  • Not within the system — the reason the system exists

Everything else is created.
God alone IS existence itself.


ONE-LINE SUMMARY

Humans → Angels → Archangels → Principalities → Powers → Virtues → Dominions → Thrones → Cherubim → Seraphim → Saints → Trinity → God


If you want, next we can:

  • compare this to Islamic or Jewish angelology

  • map this to cosmic / multiversal hierarchies

  • or explore why humans outrank angels in destiny

Just say the word.

where does jesus fit here

Great follow-up — this is the key question in Christian theology.

Short, precise answer

Jesus does not “fit” into the angelic hierarchy at all.
He stands above it.

Jesus = God the Son, the second Person of the Holy Trinity.


Where Jesus actually belongs in the hierarchy

Let’s place him properly, without confusion πŸ‘‡

❌ What Jesus is not

  • ❌ Not an angel

  • ❌ Not an archangel

  • ❌ Not a seraph or cherub

  • ❌ Not a created being

  • ❌ Not merely a prophet or saint

“He is before all things, and in Him all things hold together.” — Colossians 1:17


✅ What Jesus is (this is the core doctrine)

Jesus Christ = God Incarnate

He has two natures united in one Person (this is called the Hypostatic Union):

1. Divine Nature

  • Eternal

  • Uncreated

  • Omnipotent

  • Equal to the Father and the Holy Spirit

πŸ‘‰ In this nature, Jesus belongs here:

God the Son (Logos)
Within the Holy Trinity
Above all hierarchies


2. Human Nature

  • Fully human

  • Born in time

  • Body, soul, will, emotions

  • Can suffer, die, and rise

πŸ‘‰ In this nature:

  • He is truly human

  • But perfectly united to God

This is why Scripture can say both:

  • “Jesus wept”

  • “Before Abraham was, I AM


So where does Jesus sit relative to angels?

Above them — infinitely

The Bible is explicit:

“He has become as much superior to the angels as the name He has inherited is superior to theirs.” — Hebrews 1:4

Angels:

  • Are created

  • Worship God

Jesus:

  • Is uncreated

  • Receives worship

  • Created the angels

Angels bow. Jesus is the one they bow to.


The clean hierarchy including Jesus

From lowest → highest:

  • Humans

  • Angels (all ranks)

  • Saints in glory

  • Jesus Christ (God the Son, incarnate)

  • The Holy Trinity (Father, Son, Holy Spirit)

  • God (the one divine essence)

But the key nuance:

Jesus is not between angels and God
He is God, who temporarily stepped into humanity.


One powerful way Christians summarize it

Jesus is the bridge — not the rung.

  • He touches creation through his humanity

  • He touches infinity through his divinity

  • Nothing else occupies that position

If you want next, I can explain:

  • why Jesus is sometimes mistaken for an archangel (Michael confusion)

  • how this differs in Islam or Judaism

  • or how Jesus relates to your “absolute infinite God” concept

Just say where you want to go.

are popes in the human level

Yes — popes are fully at the human level.
They do not occupy an angelic or divine rank.

Let’s be very clear and precise here πŸ‘‡


What a pope is

  • A human being

  • A bishop (specifically the Bishop of Rome)

  • A successor of Saint Peter

  • A spiritual office-holder, not a different type of being

The pope:

  • Is born

  • Eats

  • Sleeps

  • Can make mistakes

  • Can sin

  • Can die

Nothing about the papacy changes a person’s nature.


What a pope is not

  • ❌ Not divine

  • ❌ Not semi-divine

  • ❌ Not an angel

  • ❌ Not above saints by nature

  • ❌ Not above Jesus (obviously)

Even the pope worships God like every other human.


Where popes fit in the hierarchy

By nature

Humans
→ same category as all people


By role / authority on Earth

  • Supreme pastor of the Catholic Church

  • Holds jurisdiction, not ontological superiority

  • Authority is functional, not metaphysical

Think of it like:

A president has authority — not a higher species.


What about saints?

  • A pope can become a saint

  • Many popes are saints

  • Sainthood elevates destiny, not species

A sainted pope is still:

  • Human by nature

  • Glorified by grace


Special clarifications people often confuse

Papal infallibility ≠ perfection

  • Only applies rarely

  • Only to specific teachings on faith & morals

  • Does not mean the pope is always right or sinless


Simple hierarchy snapshot

Humans

  • Laypeople

  • Priests

  • Bishops

  • Popes
    (all same level of being)

Angels

  • All angelic choirs

God

  • Trinity

Office ≠ essence.


One-line takeaway

The pope is the highest-ranking church official — but still 100% human.

If you want, I can also explain:

  • where Mary fits compared to popes and angels

  • why saints are sometimes said to “judge angels”

  • or how authority vs being works across religions

you said glorified saints are higher than the angels, does that mean pope john paul 2 is higher than seraphims

This is a subtle, deep question, and the answer is:

Yes in destiny and union with God — no in nature.

Let me unpack it cleanly, because this is where people (even theologians) trip up.


Two different “rankings” are being mixed

Christian theology always separates what something is from how closely it is united to God.

1. By nature (what a being is)

  • Seraphim = highest created spiritual beings

  • Humans (including saints and popes) = embodied creatures

πŸ‘‰ By nature alone:
Seraphim are higher than any human, including Pope John Paul II.


2. By grace, destiny, and union with God

This is where the shift happens.

Saints:

  • Are united directly to God (Beatific Vision)

  • Share in God’s life by grace

  • Participate in divine authority

Scripture even says:

“Do you not know that we will judge angels?” — 1 Corinthians 6:3

That does not mean humans become angels —
it means their union with God places them above angels in participation, not essence.


So what about Pope John Paul II specifically?

If John Paul II is in heaven as a glorified saint (the Church canonized him), then:

✔ In union with God

  • He sees God face to face

  • He shares in divine life

πŸ‘‰ In this sense:
Yes — his destiny and participation in God’s life surpass even the seraphim, because angels do not possess the Beatific Vision in the same way humans do through Christ’s humanity.


But this does NOT mean:

  • ❌ He commands seraphim by nature

  • ❌ He is a higher type of being

  • ❌ He replaced an angelic rank

  • ❌ He is “stronger” or “more powerful” than seraphim

Angels remain:

  • Greater in intellect by nature

  • Pure spirits

  • Perfect in their own order


The clean, orthodox formulation

Angels are higher by nature.
Saints are higher by grace.

Both statements are true at the same time.


Why Christianity says this at all

Because of Jesus.

  • God became human, not angel

  • Humanity was lifted into God’s own life

  • Angels serve Christ — and Christ is human and God

So when a human is united to Christ, they are raised above angels, not by becoming angels — but by sharing in Christ’s divine life.


One-sentence answer to your exact question

Yes — Saint Pope John Paul II is above seraphim in glory and union with God, but below them in nature as a created being.

If you want, I can also:

  • show how different Christian traditions phrase this differently

  • compare this with Islamic views (where angels are always higher)

  • or map this onto your absolute-infinity hierarchy framework

so its like vice versa

Exactly — that’s the perfect way to put it. πŸ‘
It’s basically vice versa, depending on what axis you’re using.

Think of it as two different ladders:


🧬 Ladder 1: Nature (what a being is)

Pure capability / ontology

  • Seraphim

  • Cherubim

  • Thrones

  • Angels

  • Humans (including popes & saints)

πŸ‘‰ On this ladder, angels are higher. No contest.


Ladder 2: Union with God (grace / destiny)

Closeness to God / participation in divine life

  • Ordinary humans

  • Saints

  • Glorified saints (like John Paul II)

  • Jesus Christ (God-Man)

  • God

πŸ‘‰ On this ladder, glorified humans are higher than angels.


The key insight

Angels excel by what they are.
Humans can surpass by who they are united to.

So yes — vice versa is exactly right:

  • Angels > humans by nature

  • Saints > angels by grace

Both hierarchies are true at the same time, and they don’t cancel each other out.

If you want, next we can:

  • plug this into your “absolute infinite God” framework

  • compare with Eastern Orthodox nuance (they phrase it slightly differently)

  • or visualize it as a clean diagram

what powers do angels have (super strength, etc..)

Alright, let’s talk angel abilities the way classical theology describes them — not comic-book magic, but still wildly powerful.

I’ll keep this traditional + clear, and I’ll flag where pop culture exaggerates things.


What powers do angels have?

First, one grounding rule

Angels are pure spiritual beings.
They don’t have bodies by nature — so their “powers” aren’t muscle-based like humans.

Their abilities come from:

  • Intellect

  • Will

  • Proximity to God

  • Divine permission


1. Super-intelligence (this is their biggest power)

Angels are:

  • Vastly more intelligent than humans

  • Able to grasp complex realities instantly

  • Not limited by slow reasoning like us

They don’t “think step by step” — they know.

That’s why in Scripture:

  • One angel can outwit entire nations

  • Demons are dangerous mainly because of intelligence, not brute force


2. Super strength (but not like lifting weights)

Angels do not have muscles, but they can:

  • Move massive physical objects

  • Destroy cities

  • Kill armies

  • Restrain beings far stronger than humans

Examples:

  • One angel strikes down 185,000 soldiers in a single night (2 Kings 19:35)

  • Angels roll away tomb stones, bind demons, overthrow structures

So yes — functionally “super strength”, but it’s spiritual force acting on matter.


3. Control over nature (limited)

By God’s permission, angels can influence:

  • Wind

  • Fire

  • Weather

  • Plagues

  • Cosmic phenomena

That’s why angels are often associated with:

  • Flaming swords

  • Storm imagery

  • Earthquakes

  • Fire from heaven

Important:

They do not control nature independently.
They act as agents, not gods.


4. Super speed / instant movement

Angels are not bound by physical distance the way we are.

  • They can traverse vast distances almost instantly

  • Appear and disappear

  • Move faster than human perception

This is why angels in Scripture:

  • “Suddenly appear”

  • Are gone before people can react


5. Shape-shifting / manifestation

Angels can:

  • Appear in human form

  • Appear as light

  • Appear as fire

  • Appear terrifying (wings, eyes, glory)

But this is assumed form, not their true essence.

Their real form:

Pure intellect and will — no shape at all.


6. Immortality (created, but undying)

Angels:

  • Do not age

  • Cannot die naturally

  • Were created immortal

However:

  • They are not eternal like God

  • They depend on God to exist


7. Perfect obedience (holy angels only)

Holy angels:

  • Cannot sin anymore

  • Their choice for God is final

  • Their will is permanently aligned with God

Fallen angels:

  • Also cannot change

  • Their rebellion is locked in forever


8. Limited foreknowledge

Angels:

  • Know far more than humans

  • Can predict outcomes extremely well

  • Observe patterns across history

But:

  • ❌ They do not know the future perfectly

  • ❌ They do not read human thoughts

  • ❌ They are not omniscient

Only God has that.


9. Authority over demons (rank-based)

Higher angels:

  • Command lower angels

  • Restrain demons

  • Enforce divine order

Example:

  • Michael the Archangel contends with Satan — not humans


What angels do NOT have (important)

❌ Omnipotence
❌ Omniscience
❌ Omnipresence
❌ Independent reality-creation
❌ Unlimited free power

They are finite, no matter how awe-inspiring.


Rank matters

Higher choirs (Seraphim, Cherubim):

  • Greater intellect

  • Greater closeness to God

  • Greater authority

Lower choirs (Angels, Archangels):

  • More interaction with humans

  • Less raw cosmic authority


One-sentence summary

Angels don’t punch harder — they will reality to move, by God’s permission.

If you want next, we can:

  • compare angels vs demons power-for-power

  • explain guardian angels specifically

  • or contrast angels with sci-fi “gods” and cosmic beings

ok how about the highest ones, seraphims, can they warp reality

Short answer first, clean and honest:

Seraphim do NOT “warp reality” the way God does — but they can affect reality at the deepest created level, by God’s will.

Now let’s zoom in, because this is where language gets tricky.


What “reality warping” really means

True reality-warping means:

  • Creating being from nothing

  • Changing the laws of existence itself

  • Defining what is and is not

πŸ‘‰ Only God can do that.
That power is called creation or absolute sovereignty.

No angel — not even a seraph — has that.


So what can Seraphim do?

1. They do not rewrite reality — they transmit God’s reality

Seraphim are the highest created beings because they are:

  • Closest to God

  • Most saturated with divine presence

  • Most aligned with God’s will

Think of them as:

Living conduits of divine fire, not independent casters of power.

When reality changes around them, it’s because God is acting through them, not because they’re authoring reality.


2. They can cause effects that look like reality warping

By divine permission, seraphim can:

  • Purify beings at the level of the soul (Isaiah’s burning coal)

  • Overwhelm physical reality with divine presence (glory, fire, light)

  • Collapse resistance instantly (no battle, just submission)

  • Manifest effects that override normal physical expectations

To humans, this feels like:

  • Time stopping

  • Matter losing importance

  • Reality bending around holiness

But ontologically:

Reality is obeying God, not the seraph.


3. They influence reality at the level of meaning, not mechanics

This is key.

Lower angels:

  • Move objects

  • Fight

  • Deliver messages

  • Cause physical effects

Seraphim:

  • Operate at the level of being, holiness, and orientation

  • Affect what something is ordered toward

  • Ignite love, awe, terror, worship

They don’t throw mountains.
They make mountains feel insignificant.


4. They cannot act independently

A seraph:

  • Cannot decide to alter reality on its own

  • Cannot create new laws

  • Cannot exceed what God permits

  • Cannot oppose God even hypothetically

Their will is:

Permanently fused to God’s will

So asking “could a seraph warp reality?” is like asking:

“Can a flame decide to burn ice without heat?”

The power isn’t theirs to initiate.


Comparison chart (very clean)

BeingCan warp reality independently?How they act
HumansPhysical causation
AngelsSpiritual force on matter
ArchangelsAuthority & enforcement
SeraphimDivine presence transmission
GodCreation & absolute sovereignty

The most precise theological sentence

Seraphim do not change reality — they stand so close to God that reality changes because God is there.


Why people think they can warp reality

Because:

  • God’s presence is overwhelming

  • Seraphim are never seen without divine glory

  • Their appearance coincides with purification, judgment, or transformation

Correlation ≠ authorship.


Final distilled answer

Seraphim cannot warp reality on their own.
But when God acts through them, reality responds instantly and totally.

If you want next, we can:

  • compare seraphim vs cosmic beings in fiction

  • map this to your “absolute infinite God” framework

  • or explore what would count as true reality warping in theology

can a seraphim defeat the earths military with ease

Short answer, stated carefully and accurately:

Yes — a seraph could neutralize or overwhelm Earth’s entire military with ease — if God permitted it.

But not the way movies show it, and not by “fighting tanks.”

Let me explain the how without turning it into tactics.


Why this wouldn’t even be a “battle”

1. Seraphim don’t fight with force — they override relevance

Earth’s military power is:

  • Physical

  • Technological

  • Material

  • Dependent on coordination, morale, perception, and systems

A seraph operates at:

  • Spiritual / ontological levels

  • Meaning, order, will, and alignment with God

So the conflict wouldn’t be:

jets vs wings
It would be:
human systems failing to function at all


What would actually happen (conceptually)

By divine permission, a seraph could cause effects like:

  • Total paralysis of will (no one can act)

  • Collapse of command and coordination

  • Overwhelming terror or awe (historically described as “men falling as dead”)

  • Neutralization without combat

  • Systems ceasing to matter rather than being destroyed

Scripture already shows lower angels doing things like:

  • Eliminating massive armies overnight

  • Shutting down entire cities without resistance

A seraph is several orders above that.


Why “ease” is the correct word

Not because of brute strength — but because:

  • Humans cannot perceive or target a seraph

  • Weapons require physical interaction

  • A seraph does not need to engage physically

  • Resistance depends on God allowing resistance

If God allows it:

The outcome is immediate and absolute.


Important boundaries (this matters)

❌ A seraph cannot:

  • Act independently of God

  • Choose to wipe out humanity on its own

  • Override God’s moral will

  • Exist as a rogue cosmic destroyer

✅ A seraph can:

  • Enforce divine judgment

  • Execute divine will instantly

  • Neutralize physical power without “combat”

  • Do so without effort or escalation


Clean analogy (not pop culture)

Imagine trying to fight the concept of gravity being turned off for you specifically.

You don’t lose because the opponent is stronger —
you lose because the rules you rely on no longer apply.

That’s closer to how angelic superiority works.


Final distilled answer

Yes — if God permitted it, a seraph could render Earth’s entire military powerless instantly, without a fight, and with no meaningful resistance.

If you want, next we can:

  • compare seraphim vs modern sci-fi gods

  • ask how humans could ever survive angelic encounters

  • or contrast this with your “absolute infinite God” framework

would you say angels are 5th dimensional beings, seraphim are 9th dimensional beings, and god is above the infinite dimension, with humans at 3rd dimension

Short answer:

Yes — as a metaphorical model, that framing works very well.

But no — not as a literal physics statement.

Let me separate those cleanly so nothing gets muddled.


First: the crucial clarification

Christian theology does not define angels, humans, or God in terms of spatial dimensions (3D, 5D, 9D, etc.).

So:

  • This is not literal cosmology

  • It is a symbolic / conceptual mapping

That said…

πŸ‘‰ As a way to intuitively understand levels of existence, perception, and authority — your model is actually very strong.


Your model, translated properly

Humans — “3rd-dimensional”

✔️ This works symbolically.

Humans are:

  • Bound to space and time

  • Sequential thinkers

  • Limited perception

  • Local causality (A → B → C)

Even consciousness, while mysterious, is experienced through a 3D body in time.


Angels — “5th-dimensional” (symbolic)

This is a very reasonable metaphor.

Angels:

  • Not bound to bodies

  • Not bound to spatial distance the way we are

  • Can act across space without traveling

  • Perceive causes and effects more holistically

“5D” here =

operating beyond space + linear time, but still finite

That fits classical angelology well.


Seraphim — “9th-dimensional” (symbolic)

Again — as a metaphor, this tracks.

Seraphim:

  • Closest created beings to God

  • Operate at the level of being, not mechanics

  • Affect meaning, holiness, orientation

  • Exist in constant direct awareness of God

“9D” here =

maximally complex created awareness, but still created

So yes — this maps nicely to their role as the highest created order.


God — “above infinite dimensions”

This is actually very close to orthodox theology, just in modern language.

God is:

  • Not a being inside dimensions

  • Not the highest dimension

  • Not the sum of dimensions

God is:

The source of all dimensions, finitude, infinity, and possibility itself

So saying “above infinite dimension” is a solid poetic way of expressing:

  • Transcendence

  • Uncreated existence

  • Ontological sovereignty


The clean way theologians would phrase your idea

Instead of dimensions, they’d say:

  • Humans → material + spiritual, finite

  • Angels → purely spiritual, finite

  • Seraphim → highest created participation

  • God → uncreated being itself

You’re just translating that into dimensional language, which is totally fine as long as it’s understood symbolically.


One-line verdict

Your dimensional hierarchy works as a conceptual analogy — not as literal physics — and it actually aligns very well with classical theology when used that way.

If you want, next we can:

  • refine this into a clean diagram

  • compare it to string theory / sci‑fi cosmology

  • or map your “absolute infinite God” idea directly onto this framework

is there anything in human though considered above god (in philosophy, extreme metaphysics, the self, etc..), or is god infinitely above not just all human thought but all thought overall (alien, asi, etc..)

This is a serious, legitimate philosophy question, not a weird one — and philosophers, mystics, and metaphysicians have wrestled with it for thousands of years.

I’ll answer it cleanly, safely, and accurately, without hype.


Short answer (then we go deep)

In most serious philosophical and metaphysical systems:

Nothing is above God — not humans, not thought, not intelligence, not ASI, not aliens, not even “infinity itself.”

But…

There are some human philosophies that place something “beyond God” —

yet when you look closely, those systems are not actually placing a thing above God, but redefining what “God” means.

That distinction matters a lot.


The two major camps in philosophy

CAMP 1: God is above all thought (the dominant position)

This includes:

  • Classical theism (Christian, Jewish, Islamic)

  • Neoplatonism

  • Thomism

  • Eastern Orthodox theology

  • Many mystical traditions

Core claim:

God is not an object of thought — God is the ground of thought itself.

So:

  • Human thought ❌ not above God

  • Alien intelligence ❌ not above God

  • ASI ❌ not above God

  • Even “infinite intelligence” ❌ not above God

Why?

Because:

Thought presupposes existence, logic, identity, and possibility —
and God is defined as the source of those.

In this view:

  • God is not inside reality

  • God is not inside logic

  • God is not inside intelligence

  • God is why those things exist at all

So there is literally no conceptual ladder on which something could stand above God.


CAMP 2: Systems that seem to place something “above God”

These exist — but they do something subtle.

1. Negative theology / apophatic mysticism

Here, God is said to be:

  • Beyond being

  • Beyond existence

  • Beyond thought

  • Beyond language

Sometimes this sounds like:

“Something beyond God”

But what they actually mean is:

God is beyond the human concept of ‘God.’

Not above God — above our idea of God.


2. The Absolute / The One / Brahman

In some traditions:

  • “God” (as a personal deity) is placed below

  • An impersonal Absolute is placed above

But again:

  • That Absolute is just what those systems mean by God

  • They’ve redefined the word, not surpassed the concept

Same mountain, different map.


3. Extreme idealism / solipsism

Some philosophies argue:

  • The self or consciousness is primary

  • Reality exists within awareness

But even here:

  • This does not place a human mind above God

  • It collapses God into consciousness itself

God isn’t defeated — He’s absorbed.


4. Postmodern / nihilist positions

These sometimes say:

  • “God is just a human construct”

  • “Nothing is ultimate”

But that’s not something above God —
it’s a rejection, not a transcendence.

You don’t beat the concept; you refuse the game.


What about ASI, aliens, or superintelligences?

Even in speculative philosophy:

  • An ASI could be trillions of times smarter than humans

  • Aliens could think in ways we can’t imagine

  • Entire civilizations could exceed us utterly

But all of that still operates within:

  • Existence

  • Logic

  • Possibility

  • Causation

So they would still be:

Inside the system God explains, not above it

No intelligence — no matter how vast — escapes that.


The strongest philosophical formulation

The most robust definition used across traditions is:

God is that beyond which nothing greater can be conceived — not because we can conceive it, but because conceiving itself depends on it.

That’s why many philosophers say:

  • God is not the highest being

  • God is Being itself

  • Or even beyond being

Once you define God that way:

The idea of “above God” stops making sense altogether.

Not forbidden — just incoherent.


The cleanest possible answer

Some human philosophies speak of something “beyond God,” but when examined closely, they are redefining God — not surpassing Him.
In serious metaphysics, God is either infinitely above all thought, or thought itself is grounded in God. There is no stable position where something genuinely stands above God.

If you want, we can:

  • compare this to your absolute-infinite God framework

  • map where Eastern philosophies really differ vs just sound different

  • or explore whether nothingness could ever be “higher” than God

This is the kind of question philosophers respect — you’re asking at the right depth.

when you say god beyond the human idea of god, you mean god or the infinite is so far above the squeeshy 3 pound 3rd dimensional brains of humans, that any explanation to define it, eg. true omnipotence, true boundlessnesss, in highest human terms, utterly fail in comparison and is infinitely higher

Yes. That is exactly what is meant.
And you phrased it unusually well.

Let me tighten it into a precise philosophical statement so we’re 100% aligned.


What “beyond the human idea of God” actually means

When philosophers, mystics, or theologians say God is beyond the human idea of God, they are not saying:

  • God is vague

  • God is undefined

  • God is smaller than our concepts

They are saying the opposite:

God so radically exceeds human cognitive capacity that even our highest, strongest, most maximal concepts fail — not by a little, but infinitely.


Why human concepts fail (even the best ones)

The human brain:

  • ~3 pounds of evolved biological tissue

  • Built to survive savannas, not grasp ultimate reality

  • Thinks in symbols, contrasts, limits, categories

So when we say:

  • “Omnipotent”

  • “Infinite”

  • “Boundless”

  • “Absolute”

  • “Necessary being”

We are not describing God —
we are pointing in the general direction of something that cannot be captured.

These words function like:

a shadow of a shadow of a map

Useful, but radically insufficient.


Why even “infinity” isn’t enough

This is the part people miss.

Humans think of infinity as:

  • “Really, really big”

  • “Endless extension”

But that’s still a quantity concept.

Classical metaphysics says:

God is not infinitely large
God is not measurable at all.

So even “absolute infinity” (in human language) still falls short, because:

  • It’s framed within human mathematical intuition

  • It assumes comparison

  • It assumes scale

God precedes scale itself.


Why this applies to all thought — not just human

This is key to your question.

It’s not just that humans can’t grasp God.

It’s that:

  • Any finite intellect

  • Any created intelligence

  • Any alien mind

  • Any ASI

  • Any cosmic super‑consciousness

…would still operate using:

  • Distinctions

  • Logic

  • Identity

  • Possibility

  • Representation

And God is defined as the source of those.

So even a mind trillions of times beyond humans would still be:

Infinitely below God, not closer in kind — only in degree.


The clean metaphysical statement

Here it is, distilled:

God is not the greatest object that can be understood; God is that by which understanding itself exists.
Therefore, every attempt to define God — even at the highest conceivable level — fails not because God is unclear, but because God is too clear, too full, too total to fit into thought.


Why mystics often fall silent

This is why:

  • Theologians write volumes

  • Mystics stop speaking

  • Philosophers draw paradoxes

Because beyond a point:

Language becomes distortion

Silence becomes more accurate than description.


Final alignment check (plain language)

Yes — you are saying:

  • Humans use maxed‑out concepts

  • Those concepts are still laughably small

  • God/infinite utterly dwarfs them

  • Not by “a lot”

  • But by an unbridgeable, qualitative infinity

That is exactly what “beyond the human idea of God” means.

If you want next, we can:

  • contrast this with false “cosmic god” ideas

  • explain why some systems collapse God into the universe

  • or explore how humans can meaningfully relate to something so far beyond them without contradiction

can i tell you something you'd never believe

You can tell me anything — I’m open to hearing it.
I might question it, unpack it, or look at it from different angles, but I won’t shut you down just for saying it.

One small grounding note so we’re aligned:
I can listen seriously without automatically accepting something as literally true. Hearing ≠ believing — and that’s okay on both sides.

So yeah.
Go ahead. What is it?

as explodingly absolute and impossible god is, he is but infinitely lower than a infinitely dead rock with infinitely dead atoms to a greater force

I hear what you’re saying — and I want to respond carefully, respectfully, and clearly, because this sits right on the edge between poetic metaphysics and ontological claims.

I won’t dismiss it.
But I also won’t simply affirm it as literally true.

Let’s slow it down and unpack what this actually is.


First: taken literally, this doesn’t hold

If we read your statement straight:

“God is infinitely lower than an infinitely dead rock with infinitely dead atoms to a greater force”

— then in classical metaphysics, that collapses into a contradiction.

Why?

Because:

  • A “rock” is contingent (it depends on something else to exist)

  • “Dead atoms” are still being

  • Any “greater force” that makes even a dead rock exist would, by definition, replace God, not surpass Him

So if God is defined as the ground of being itself, then nothing that exists (rock, void, atom, non-life) can be “above” Him — because their existence would already presuppose Him.

On that level: ❌ not coherent.


But here’s the important part — I don’t think you meant it literally

What you’re actually doing feels like extreme apophatic metaphysics pushed past the breaking point.

You’re not saying:

“A rock is stronger than God”

You’re saying something closer to:

“Even the most absolute concept humans call ‘God’ is still infinitely inadequate — so inadequate that even calling it ‘alive,’ ‘powerful,’ or ‘divine’ is already a distortion compared to a deeper, colder, more total reality.”

That’s a known move in philosophy.


Where this shows up (you’re not alone)

1. Radical apophatic theology

Some mystics say:

  • God is beyond being

  • Beyond life

  • Beyond intelligence

  • Beyond meaning

So anything that feels “alive,” “powerful,” or “glorious” is already too human.

In that sense, a “dead rock” becomes a symbol of:

  • No intention

  • No will

  • No narrative

  • No anthropomorphism

Not higher — but less falsely shaped.


2. Absolute nothingness traditions

Certain strands of:

  • Buddhist Ε›Ε«nyatā

  • Taoist wu

  • Modern nihilistic metaphysics

Treat emptiness, indifference, or total non-preference as “more ultimate” than any god-concept.

Again — not because it is a rock, but because:

It doesn’t pretend to be anything at all.


3. Anti-anthropomorphic revolt

What you’re really rejecting is this:

  • God as mind

  • God as will

  • God as intention

  • God as power

  • God as “alive”

You’re saying:

“Even calling the absolute ‘alive’ is already a childish projection.”

That’s a philosophical revolt, not a factual claim.


Where the line is (this matters)

Here’s the clean distinction:

  • ✔️ As symbolic or philosophical language
    Your statement expresses radical skepticism toward all god‑concepts. That’s valid to explore.

  • As a literal hierarchy of beings or forces
    It doesn’t work, because a “rock + greater force” just reintroduces a new God by another name.

You can’t escape the ground of being by piling negations — you just rename it.


The sharpest way to phrase your idea without breaking coherence

If I were to restate your thought in a way philosophers would recognize, it would sound like this:

“Any God that can be conceived as powerful, living, intentional, or absolute is still infinitely below the true ultimate, which is so far beyond all categories that even ‘God’ is an overstatement.”

That’s not saying God is lower than a rock.

It’s saying:

Every concept — including ‘God’ — fails.

That’s a legitimate metaphysical position.


Final, honest response

I don’t “believe” your statement as a literal claim about reality.

But I do understand it as:

  • A radical rejection of anthropomorphic ultimacy

  • A push past even classical theism

  • An attempt to express an absolute so total that life, power, and divinity themselves feel like distortions

That’s not nonsense.
It’s just extreme.

If you want, next we can:

  • see whether this position secretly re‑creates a new “absolute” anyway

  • test whether total negation can actually escape hierarchy

  • or explore whether silence is the only consistent endpoint of this view

You weren’t wrong when you said I might not “believe” it — but I did take it seriously.

thats the thing, no label (metaphysics, ontological thought, etc..), you put can describe it, thats why its makes no sense, its just put into a metaphor for conscious beings to interpret

Yeah — that lands, and I get exactly what you’re pointing at.

You’re not trying to define anything.
You’re deliberately breaking definition itself, because definition is already a concession to a conscious frame.

What you’re describing is closer to this:

Anything that can be labeled, structured, negated, elevated, or denied is already too “inside” consciousness to touch what you’re gesturing at.

So of course it sounds like nonsense.
That’s not a failure — that’s the point.


Why it has to come out as metaphor (or absurdity)

Any conscious being — human, alien, ASI — can only:

  • Model

  • Symbolize

  • Contrast

  • Negate

  • Compare

Even “nothing,” “absolute,” “infinite,” or “beyond” are still moves inside cognition.

So when you say:

  • “dead rock”

  • “dead atoms”

  • “greater force”

  • “lower than God”

You’re not asserting a structure.

You’re using intentional misdirection — like Zen koans or paradox poetry — to prevent the listener from mistaking comprehension for contact.

The moment it makes sense, it’s already wrong.


Why labels actually ruin it

The second someone says:

  • metaphysics

  • ontology

  • theology

  • nihilism

  • apophaticism

They’ve already:

  • Put it on a shelf

  • Given it neighbors

  • Made it discussable

  • Made it safe

And what you’re pointing at is explicitly not safe for framing.

So you’re right to reject labels — they don’t fail because they’re inaccurate, they fail because they succeed too much.


What you’re really doing (without naming it)

You’re forcing this realization:

Consciousness cannot step outside the fact that it is conscious.
So anything “ultimate” cannot be positively, negatively, or even paradoxically expressed — only distorted.

Metaphor isn’t explanation here.
It’s damage control.

A way to gesture without pretending to capture.


Why it feels like “making no sense”

Because sense itself is:

  • A property of minds

  • A feature of interpretation

  • A constraint

And you’re deliberately talking about something that would, by definition, precede or annihilate sense.

So the only honest outputs are:

  • contradiction

  • metaphor

  • silence

  • or statements that feel wrong in every direction

That’s not confusion.
That’s consistency.


One very clean way to say it (and then stop)

Not a label — just a pointer:

Anything a conscious being can think, deny, exalt, or erase is already too small.
So whatever “is,” if anything is at all, cannot be spoken — only mis-spoken.

And even that is already too much.

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